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Office For Lay Collaboration In Ministry

The lay apostolate, individual or collective, must be set in its true place within the apostolate of the whole Church. Union with those whom the Holy Spirit has appointed to rule the Church of God (cf.acts 20:28) is an essential element of the Christian Apostolate. Not less necessary is the collaboration among the different undertakings of the apostolate; it is the hierarchy’s place to put proper system into this collaboration. (AA,23) -Vatican II Decree on the Laity.

Spiritual Director's Message

The month of October in the Church has a focus on “Mission”, and “Mission Sunday”. The Church is missionary by nature, and she invites everyone to be engaged in God’s mission.

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OLCM News Desk

Feast of the Assumption of the Blessed Virgin Mary

Greetings from the Director… HAPPY FEAST OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY We are filled with hope that she who was assumed into heaven teaches us all of us the way to heavenly peace. As the Holy Father, on the final lap of the World Youth Day in Krakow...

Inaugural weekend IMFE 2016-17

For the Diocese of Bombay, July 23rd 2016, was an unusual Saturday as 20 lay leaders from across the diocese walked into Sarvodaya, Goregoan. It was the beginning of yet another batch of IMFE which began by invoking the Lord in our midst and an inaugural ceremony lead...

OLCM Training Programme

The OLCM Training at our Parish was held on 21st July, 2016 with 45 representatives from the Cells and Associations attending. Melwyn and Reuben from the OLCM conducted the training for us. Melwyn explained the difference between ‘Hierarchical’ and ‘Charismatic’...

TO LIVE AS GOD’S CHILDREN IS IN OUR DNA

In his homily for Pentecost, even as the Holy Father brought the curtains down on the Easter Season, he launched us into the ordinary season with a clarion call to live as God’s Children: “ The central purpose of Jesus’s mission, the Holy Father preached, which...

Meditation for the Day

Mary Draws Us to Jesus

Pope Francis announced the consecration of the world to the Immaculate Heart of Mary and asked the Blessed Mother’s help: “Guard our lives in your arms. Bless and strengthen every desire for goodness; revive and grow faith; sustain and illuminate hope; arouse and enliven charity; guide all of us on the path to holiness.”

The Feast of the Immaculate Heart of Mary reminds us that the love in Mary’s heart is a love we seek to imitate. Our generous and selfless mother shares with us many helps and graces. Her only desire is to direct us to her son, so that we might “do whatever he tells us” (see John 2:5). Consecration to Mary’s Immaculate Heart can only lead us more swiftly and intimately to the heart of her son. Sacred Heart of Jesus, I give myself to you through Mary!

–from the book Healing Promises: The Essential Guide to the Sacred Heart

We Offer Our Hearts to Jesus

Jesus does not wish his heart to be a mystery to us. Rather his heart is an open door; he wears it on his sleeve for us, so to speak. Jesus makes his heart completely available to us. He is meek, he is humble, and he makes himself vulnerable, as he is consumed by love for us and concern for our eternal destiny.

In turn, we are invited to offer our devotion, to have our hearts “burn within us,” to offer consolation to Jesus and make reparation for all of our offenses and those of the whole world. He wants us to unite ourselves completely with the flow of love and mercy that pours forth from his heart.

–from the book Healing Promises: The Essential Guide to the Sacred Heart

Saint of the Day

Seven Founders of the Servite Order

Seven Founders of the Servite Order | Rosselli Matteo
ImageFounders of the Order of Servites | Rosselli Matteo.

Seven Founders of the Servite Order

Saint of the Day for February 17

 

The Story of the Seven Founders of the Servite Order

Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.

In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.

Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.

In 1244, under the direction of St. Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.

Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.

Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.


Reflection

The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens once wrote. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.